Holy Trinity Greek Orthodox Cathedral
Columbia, SC

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This church was rebuilt during the crusades. Now under a modern siege, clergy and nuns are refusing to abandon displaced civilians

Photo courtesy of St. Porphyrios Church

Within the walls of what is considered the third-oldest church in Christianity, clergy and nuns at the Church of Saint Porphyrios in Gaza City have vowed to remain at the aid of displaced civilians as the number of Palestinians killed by Israeli forces breaches 62,000. 

The Greek Orthodox and Latin Patriarchates of Jerusalem published a joint statement in response to the Israeli government’s announcement that it will seize control of Gaza City. The statement directly responds to Israeli Defense Minister Israel Katz’s social media post stating “the gates of hell will open” if terms of surrender are not met. 

The statement by the patriarchates, dated Aug. 26, 2025, was released days before the Israeli military began mounting an offensive on the outskirts of famine-stricken Gaza City, home to an estimated 2 million Palestinians. Over the past days, the conflict has escalated into a full-scale assault on the city. 

Church officials asserted that these threats are “a reality that is already in the process of being implemented,” as continued reports of heavy bombardment constitute “more destruction and death in a situation that was already dramatic before this operation.”

The Church of St. Porphyrios lies just southeast of Palestine Square, in a zone indicated to evacuate by the IDF’s digital map. While Gaza’s only Catholic church, Holy Family, is not included in current evacuation advisories, the joint statement makes clear that longwithstanding Orthodox and Catholic communities remain in the Israeli military’s line of fire.

Holy Family Church and St. Porphyrios, as well as the nearby St. Phillip’s the Evangelist Chapel, make up a thin network of shelters for the injured and sick in Gaza City as the civilian death toll continues to rise, with no foreseeable end to the conflict.

“The clergy and nuns have decided to remain and continue to care for all those who will be in the compounds,” the officials shared, explaining that St. Porphyrios and Holy Family shelter hundreds of civilians. Among them are elderly people, women, children, and people with disabilities, many emaciated by hunger as aid trickles in at a restricted rate. 

“Leaving Gaza City and trying to flee to the south would be nothing less than a death sentence,” the joint letter stated.

The joint statement began with an epigram from Proverbs: “In the path of righteousness there is life, in walking its path there is no death.” 

The church’s resolve comes at a time when the Greek Orthodox Patriarchate of Jerusalem’s finances have been frozen by the Israeli government. The Knesset, Israel’s parliamentary building, is built on land owned historically by the Patriarchate of Jerusalem. 

The Archons of the Ecumenical Patriarchate, a lay advocacy group, condemned Israel’s freeze of the banking assets of Jerusalem’s patriarchate. The Archons allege Israel has made past attempts to demand “tens of millions of shekels” in taxes from the Patriarchate of Jerusalem, indicating only buildings used for “prayer, for the teaching of religion or for needs arising from it” can be designated as church buildings—not those designated as buildings used for “guest housing.”

Some are concerned that the foreclosure of properties belonging to the Armenian Patriarchate–imposed due to a similar debt–could signal the erosion of the rights of Christians in the Holy Land.

“This is not just a legal or financial issue but a matter of great concern for the future of the Christian presence in Jerusalem,” said Bedross Der Mattossian, a professor of Middle East history at the University of Nebraska–Lincoln, in the Armenian publication Massis Post.

Claims of St. Porphyrios being razed circulated in 2023. A week after the claim was debunked, the church was bombed, causing deaths and toppling one of the church’s walls. In July 0f 2024, the church was struck again, causing injuries and the collapse of two more walls.

Church leaders, such as His Beatitude Patriarch Theophilos of Jerusalem and All Palestine, warn that continued aggression threatens to eliminate the presence of Orthodox faithful in one of the oldest surviving Christian communities.

Protecting Holy Land Christians, a campaign convened by His Beatitude Theophilos III along with the Heads of Churches in Jerusalem, has aimed to halt the decline of Christian communities in Jerusalem. The campaign put out a statement earlier this year following an Israeli settler attack on the Palestinian Christian communities of Taybeh. 

“The aggression persists—and so must our united vigilance and prayer for peace rooted in justice,” the campaign stated.

The Latin Patriarchate has also spoken to the deteriorating condition of Gazans.

“Christ is not absent from Gaza. He is there — crucified in the wounded, buried under rubble and yet present in every act of mercy, every candle in the darkness, every hand extended to the suffering,” said the Latin Patriarch of Jerusalem Pierbattista Pizzaballa.

Newly Canonized St. Demetrios

September 4, 2025

His Eminence Metropolitan Sevastianos of Atlanta signs as a member of the Holy and Sacred Synod of the Ecumenical Patriarchate at a special ceremony for the newly recognized St. Demetrios Gagastathis. 

The Ecumenical Patriarch and Metropolitan Chrysostomos of Trikis, where St. Demetrios lived, hold his icon

Read Biography of St. Demetrios


 

 

My Beloved Ones,

In this Sunday’s Gospel, a wealthy young ruler approaches Christ, “…kneeling and saying, ‘Good Teacher, what good deed must I do, to have eternal life?’" (Matthew 19:16) Jesus encourages him in the commandments: “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself" (Matthew 19:18-19).

It is here that we see the man’s pride: "All these I have observed; what do I still lack?" (Matthew 19:20) Our Lord knows that his wealth has fed his ego, and so, answers him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me" (Matthew 19:21). The young man leaves, saddened at the idea of losing his possessions. Christ does not condemn wealth, but this young ruler allowed money to distort his sense of reality. When Christ tells the disciples that “…it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Matthew 19:23), He speaks knowing the true purpose of money: for our needs, and for the benefit of others; not to become greedy, or to spend to excess.

In the Gospel for next Sunday, the Sunday before Holy Cross, we learn the greatness of God's selfless love. In speaking with Nicodemus, Christ reveals the true purpose of His destiny to ascend the Cross: “And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:14-17).

My beloved, as we prepare to start the New Ecclesiastical Year, this coming Monday, September 1st , let us meditate on what we are called to do in imitation of Christ: freely give of our time, talents and treasures to serve others. And as we struggle to accomplish this journey to become more like our loving God every day, let us remember Christ’s words to the disciples that “For mortals it is impossible, but for God all things are possible” (Matthew 19:26). So long as we approach everything in our lives with the same kind of humility, charity and love, then we will be better able to overcome our flawed natures, and truly focus on Christ, who loves us so much, that He gave Himself up for our sakes.

+SEVASTIANOS
Metropolitan of Atlanta

 


Greek Orthodox Nun Elucidates the Plight of Christians in the Holy Land

Dear Brother Archons and friends of the Archons of the Ecumenical Patriarchate,

 

Mother Agapia Stephanopoulos, a Greek Orthodox nun who has lived in the Holy Land for many years, recently granted a lengthy and detailed interview to journalist Tucker Carlson on the persecution of Christians in the Holy Land. If you have not watched this interview in its entirety already, I strongly urge you to do so, as Mother Agapia provides a uniquely illuminating perspective on the difficulties that our sister and brothers in the faith face on a daily basis.

As you watch this revealing and often shocking interview, please remain in prayer for the Greek Orthodox Christians of Israel and its environs, and for all the embattled Christians of that war-torn region.

Watch the interview here, and see a full transcript here.

Yours in the service of our Holy Mother Church,

Anthony J. Limberakis, MD

Archon Grand Aktouarios
National Commander

 


Homily for the Sunday Before the Elevation of the Honorable Cross - The Thrice-Blessed Cross (Metr. Hierotheos of Nafpaktos)

 

Homily for the Sunday Before the Elevation of the Honorable Cross

The Thrice-Blessed Cross

By Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou

"And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up..." (Jn. 3:14)

Beloved brethren,

The story of the bronze serpent is well known, to which today's Gospel reading refers. Because of the indignation of the ungrateful Jewish people, God sent snakes that spread death. However, God again took pity on the people and ordered Moses to make a bronze serpent, which when the Jews saw it, they were cured of the snake bites (Num. 8-9). This historical event is adapted in two ways to the case of Christ, according to two ecclesiastical interpretations.

According to the first established interpretation, the bronze serpent is a type of the Crucified Christ. Just as the bronze serpent had the form of a snake but had no poison, so Christ had a human body but had no sin. The Jews saw the brazen serpent and were afflicted by the bites of real snakes. Christians see the Crucified Christ, receive His Grace and are healed from the bites of invisible snakes, evil spirits. The Crucified One gives us spiritual health, purification of the soul, eternal life, unspeakable peace.

According to the second interpretation, the bronze serpent is not a type of Christ, but His counterpart. This is how Saint Gregory the Theologian interprets this event in his Easter sermon. In other words, the bronze serpent is a type of the death of the invisible snake, the devil, which took place with Christ's sacrifice on the Cross. In other words, the Christian who believes that the devil was put to death and lost his power from the great power of Christ, he is saved and moves forward in his spiritual life.

Both of these interpretations of the bronze serpent, a type of the Crucified Christ or His counterpart, show that the Cross of Christ is a great power, it killed the devil's dominion and through its power we defeat all the forces of evil.

Many events of the Old Testament are prototypes of the Cross of Christ, such as the rod of Moses, which opened and closed the Red Sea, the wood that sweetened the bitter waters of Marah, etc. However, it must be noted that these events are not simple prototypes of the Cross, but they are experiences of the mystery of the Cross. The Cross, according to the holy Fathers, is the eternal energy of God, which saved people before the Law, after the Law, before the incarnation, during the incarnation and after it.

Saint Gregory Palamas in one of his sermons develops the truth of the Church that the Cross is one, but its friends are many. There are friends of the Cross even before it appeared. His mystery and His Grace were also active in the Forefathers. God's command to Abraham to leave his homeland and his kinship, the voice that called Moses to ascend Mount Sinai, is an experience of the mystery of the Cross.

The energy of the Cross is threefold. The first is our own removal from sin, the second is the removal of sin from us and the third is the vision of the glory of God, through the mystery of the Cross. The historical event of the Crucifixion condemns man, because the human nature through the hypostatic union with the divine nature became by nature a source of uncreated Grace. Therefore, it is not a simple prototype of the Cross in the Old Testament, but it is an experience of the mystery of the Cross.

All this shows that the sign of the Honorable Cross is not a simple shape, but that which transmits the energies of God. The great power of the Cross is not due to the shape itself, but to Christ who was Crucified on it. From Him it draws strength and grace.

Therefore, the Cross is not a magical instrument, but "the life-giving power of divine energies". This is how we explain that the sealing with the Cross is the necessary characteristic of all the mysteries and the sacramental ceremonies of the Church. For example, the water of the font is sanctified by the descent of the Holy Spirit by the formation of the Cross. The same happens in the mystery of the Eucharist. In "change these by your Holy Spirit" the priest seals the bread and wine and they change into the Body and Blood of Christ. In the Mystery of Marriage with the pronouncement "the servant of God is crowned..." the priest forms the Cross. That is why Saint Gregory Palamas emphasizes that "not only the word of the cross and the mystery, but also the form is divine and venerated, because it is a seal of reverence and finality of all the wonderful and inexpressible goods that come from God."

Many times we make the sign of the Cross on ourselves. The reasons for why this is done are many. We will be content with enumerating the main ones. First, we express our gratitude to Christ, who loved us to the point of enduring the Cross and saved us. Second, we ask for His Grace and blessing to defeat the passions and drive out the cunning enemy. Thirdly, we form the Cross upon ourselves in order to crucify evil thoughts, wicked desires and the unbridled and perverted will, which leads us away from the path of God. Fourthly, with the shape of the hand we confess the doctrine of the Holy Trinity and the doctrine of the unconfused and indivisible union of the divine and human nature in the Person of Christ. That is, with the three fingers united we confess the Holy Trinity and with the other two the God-manhood of Christ. Fifth, we confess that we will live a crucified life, we will love asceticism, we will sacrifice our lives if the Lord allows it as the holy Martyrs did, and in general as all the saints lived. That is why, when we venerate their icons, we make the sign of the Cross.

Our strength, our glory and the hope of our salvation is the Honorable Cross of the Lord, who draws strength from the Crucified Christ. Therefore, by signing our body with the cross, let us pray with all the strength of our soul: "Cross of Christ, save us by your power."

Source: Translated by John Sanidopoulos.

 

 


 

https://youtu.be/HrPN3YQICAc

In the video above the Hellenic Byzantine Choir lead by Protopsaltis Lykourgos Aggelopoulos chant the Megalynaria of the Reception of Christ in a version composed by Peter Lambadarios (1730-1815).

Below is the original Greek text together with an English translation under it:

Ωδή θ’. Εν ή ψάλλονται τα επόμενα Μεγαλυνάρια. (Ήχος γ΄.)

Ακατάληπτον εστί, το τελούμενον εν σοί, και αγγέλοις και βροτοίς, Μητροπάρθενε αγνή.

Αγκαλίζεται χερσίν, ο πρεσβύτης Συμεών, τον του νόμου Ποιητήν, και Δεσπότην του παντός.

Βουληθείς ο Πλαστουργός, ίνα σὠση τον Αδάμ, μήτραν ώκησε την σήν, της Παρθένου και αγνής.

Γένος άπαν των βροτών, μακαρίζει σε Αγνή, και δοξάζει σε πιστώς, ως Μητέρα του Θεού.

Δεύτε, ίδετε Χριστόν, τον Δεσπότην του παντός, όν βαστάζει Συμεών, σήμερον εν τω ναώ.

Επιβλέπεις προς την γην, και ποιείς τρέμειν αυτήν, και πώς γέρων κεκμηκώς, σε κατέχει εν χερσί;

Ζήσας έτη Συμεών, έως είδε τον Χριστόν, και εβόα προς αυτόν· Νυν απόλυσιν ζητώ.

Η λαβίς η μυστική, η τον άνθρακα Χριστόν, συλλαβούσα εν γαστρί, συ υπάρχεις Μαριάμ.

Θέλων ενηνθρώπησας, ο προάναρχος Θεός, και ναώ προσφέρεσαι, τεσσαρακονθήμερος.

Κατελθόντ’ εξ ουρανού, τον Δεσπότην του παντός, υπεδέξατο αυτόν, Συμεών ο ιερεύς.

Λάμπρυνόν μου την ψυχήν, και το φως το αισθητόν, όπως ίδω καθαρώς, και κηρύξω σε Θεόν.

Ο Ειρμός

Εν νόμω σκιά και γράμματι, τύπον κατίδωμεν οι πιστοί· πάν άρσεν το την μήτραν διανοίγον, άγιον Θεω· διό πρωτότοκον Λόγον, Πατρός Ανάρχου Υιόν, πρωτοτοκούμενον Μητρί, απειράνδρω μεγαλύνωμεν.

Μητροπάρθενε αγνή, τί προσφέρεις τω ναώ, νέον βρέφος αποδούσ’ εν αγκάλαις Συμεών;

Εν νόμω σκιά και γράμματι…

Νυν απόλυσιν ζητώ, από σού του Πλαστουργού, ότι είδον σε Χριστέ, το σωτήριόν μου φως.

Τοις πριν νεογνών τρυγόνων ζεύγος, δυάς τε ην νεοσσών, ανθ’ ών ο θείος Πρέσβυς, και σώφρων Άννα προφήτις, τω εκ Παρθένου τεχθέντι, και οίω γόνω Πατρός, εν τω ναώ προσιόντι, λειτουργούντες εμεγάλυνον.

Όν οι άνω λειτουργοί, τρόμω λιτανεύουσι, κάτω νυν ο Συμεών, αγκαλίζεται χερσί.

Τοις πριν νεογνών τρυγόνων ζεύγος…

Δόξα Πατρί και Υιώ και Αγίω Πνεύματι.

Η τη φύσει μεν Μονάς, τοις προσώποις δε Τριάς, φύλαττε τους δούλους σου, τους πιστεύοντας εις σε.

Απέδωκάς μοι εβόα Συμεών, του Σωτηρίου σου Χριστέ αγαλλίασιν, απόλαβέ σου τον λάτριν, τον τη σκιά κεκμηκότα, νέον της χάριτος, ιεροκήρυκα μύστην, εν αινέσει μεγαλύνοντα.

Και νυν και αεί, και εις τους αιώνας των αιώνων· αμήν.

Θεοτόκε η ελπίς, πάντων των Χριστιανών, σκέπε φρούρει φύλαττε, τους ελπίζοντας εις σέ.

Ιεροπρεπώς ανθωμολογείτο, Άννα υποφητεύουσα, η σώφρων και Οσία, και πρέσβυρα τω Δεσπότη, εν τω ναώ διαρρήδην, την Θεοτόκον δε ανακηρύττουσα, πάσι τοις παρούσιν εμεγάλυνεν.

Ode 9 in Tone 3 From Matins For the Feast of the Presentation of Christ

That which was fulfilled in thee is beyond the understanding of Angels and mortal men, O Pure Virgin Mother.

Symeon the Elder takes in his arms the Maker of the Law and Master of all.

The Creator, wishing to save Adam, took up His dwelling in thy pure and virgin womb.

All mankind blesses thee, O Pure Virgin, and in faith glorifies thee as Theotokos.

Come ye and behold Christ the Master of all, Whom Symeon carries today in the Temple.

Thou looketh down upon the earth and maketh it tremble: how then can I, aged and weary, hold Thee in mine arms?

Symeon had lived for many years when he beheld Christ and cried aloud to him: "Now do I seek my release."

Mary, thou art the mystic tongs, who hast conceived in thy womb Christ the live Coal.

O God Who wast before all things began, of Thine own will hast Thou become man and art carried, a Child forty days old, into the Temple.

Symeon the Priest received the Lord of all, come down from heaven.

Illuminate my soul and the light of my senses, that I may see Thee in purity: and I will proclaim that Thou art God.

Eirmos

In the shadow and the letter of the Law, let us, the faithful, discern a figure: every male child that opens the womb shall be sanctified to God. Therefore do we magnify the First Born Word and Son of the Father without beginning, the First Born Child of a mother who had not known man.

O Pure Virgin Mother, why dost thou bring into the Temple a Newborn Babe and commit Him into the hands of Symeon?

In the shadow and the letter of the Law, let us, the faithful, discern a figure: every male child that opens the womb shall be sanctified to God. Therefore do we magnify the First Born Word and Son of the Father without beginning, the First Born Child of a mother who had not known man.

From thee, the Creator, I now see release: for I have seen Thee, O Christ, my Salvation and my Light.

Of old the people offered a pair of doves and two young pigeons. In their stead the godly Elder and Anna the Prophetess, sober in spirit, ministered and gave glory to the Child of the Virgin, the Only Begotten Son of the Father, as He was brought into the Temple.

Him Whom the Ministers at the Liturgy on High entreat with trembling, here below Symeon now takes in his arms.

Of old the people offered a pair of doves and two young pigeons. In their stead the godly Elder and Anna the Prophetess, sober in spirit, ministered and gave glory to the Child of the Virgin, the Only Begotten Son of the Father, as He was brought into the Temple.

Glory to the Father, and to the Son, and to the Holy Spirit.

O Thou by Nature One but in Persons Three, watch over Thy servants who put their faith in Thee.

"Thou hast committed to me the exceeding joy of Thy salvation, O Christ," cried Symeon. "Take Thy servant, who is weary of the shadow, and make him a new preacher of the mystery of Grace, as he magnifies Thee in praise!"

Now and ever, and unto the ages of ages. Amen.

O Theotokos, thou hope of all Christians, protect, watch over and guard all those who put their hope in thee.

Holy Anna, sober in spirit and venerable in years, with reverence confessed the Master freely and openly in the Temple; and proclaiming the Theotokos, she magnified her before all who were present.
 
 
Protopresbyter Michael A. Platanis, Dean
Holy Trinity Greek Orthodox Cathedral
1900 Main Street - Columbia, SC 29201
 
Mailing Address:
 1931 Sumter Street
 803-252-6758 Church Office
 803-403-7557 Cell
 803-254-6197 Facsimile
 NewSmyrna@gmail.com

 


 
 
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The Adornment Of Our Beautiful Sanctuary